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Browsing Geography by Subject "Aboriginal title"
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Item Open Access Extractive Hegemony in the Arctic: Energy Resources and Political Conflict in Nunavut, 1970-2017(2019-07-02) Bernauer, Warren Max; Roth, Robin J.This dissertation explains how Nunavuts government and Inuit organizations have come to support an economy based on extraction and consent to especially controversial forms of energy extraction. To this end, it examines conflicts over energy resource extraction specifically uranium mining in the Kivalliq region and oil and gas extraction in the Qikiqtani region from 1970 until the present. It uses the concept of hegemony as a framework to analyze these conflicts and their implications for the relationship between Inuit and the mining industry. The cases I examined show that the Canadian state responded to Inuit resistance to uranium and hydrocarbon extraction with a series of processes and mechanisms including environmental assessment, land use planning, land claims, and the legal discourse of Aboriginal rights which were structured to persuade Inuit to consent to an economy based on extraction. These mechanisms and processes all imposed economic compromises between Inuit and extractive capital. These compromises involved material sacrifices on the part of capital and served as enticements for Inuit to consent to extraction. Environmental assessment, planning, land claims, and Aboriginal rights also performed the ideological function of depoliticizing extraction. By providing depoliticized forums for discussing proposed extraction, they further facilitated the development of alliances between extractive capital and various institutions and social groups in Nunavut. These findings have important implications for scholarly debates about Canadian colonialism, environmental assessment, land claim agreements, and the duty to consult.Item Open Access New Relationships on the Northwest Frontier: Episodes in the Gitxsan and Witsuwit'en Encounter with Colonial Power(2015-08-28) McCreary, Tyler Allan; Wood, Patricia KatharineThis dissertation examines relationships between colonialism and Indigenous peoples that shape the development of extractive resources in Gitxsan and Witsuwit’en territories in Northwest British Columbia, Canada. I argue colonialism and Indigeneity are co-constituted. Theoretically, this dissertation brings an analysis of colonialism into conversation with Foucauldian understandings of sovereign, disciplinary, and governmental power. I begin by situating the relationship between colonialism and the Gitxsan and Witsuwit’en people historically, then transition to examine in greater detail the contemporary relations unfolding through the courts, traditional knowledge studies, resource governance, and education. I argue the Gitxsan and Witsuwit’en assertions of territory and jurisdiction in the Delgamuukw litigation exposed Indigenous traditions to new forms of colonial discipline and debasement but also induced new regimes of recognition and doctrines of reconciliation. Subsequently, Aboriginal traditional knowledge studies integrated recognition of Indigeneity within the governmental regulation of resource development. However, such recognition has been constrained. Witsuwit’en resistance to the Enbridge Northern Gateway Project highlights the ongoing emergence of Indigenous politics in excess of regulatory integration as traditional. This excess is continually reincorporated into colonial governance processes to resecure development, through not only techniques aimed at protecting Indigenous traditions but also training regimes designed to incorporate Indigenous labour within the industrial economy. Through the dissertation, I demonstrate the entanglement of resource development with a continuous cycle moving through moments of Indigenous contestation, colonial response, and subsequent Indigenous challenges. This cycle has relied on the exercise of sovereignty, disciplinarity, and governmentality as distinct yet interpenetrated modalities of colonial power. Colonial sovereignty operates to suspend the political excess of Indigenous political claims, discipline works to enframe Indigeneity, and government minimally regulates to protect and foster Indigenous being. However, on the basis that Indigenous forms of territory and subjectivity remain unreconciled with colonial regimes of discipline and governmentality, Indigenous authorities perpetually advance new jurisdictional claims that problematize those of the colonial sovereign, and reopen spaces of negotiation. I suggest the movement between moments of resistance and reconciliation remains necessarily open and indeterminate. These multiple trajectories of the encounter between Indigenous peoples and colonialism, I argue, continually unfold to constitute the colonial present.