Now showing items 1-10 of 14
From Plato to Socrates: Wittgenstein's Journey on Collingwood's Map
How can I learn and help others to learn to mean more precisely by saying, doing and making things? By attending to how Ludwig Wittgenstein and Robin Collingwood answered that question during the first half of the twentieth ...
Filmmaking, Logic and the Historical Reconstruction of the World
An assessment in historical context of how and what filmmakers, logicians and philosophers could have learned from one another about the rudiments of their crafts.
Nelson Goodman's 'Theory of Symbols': an Exposition and Critique
Notes in outline form for a presentation on 13 February 1985 to the 'Media, Mind and Society' seminar of David R. Olson, Co-Director of the McLuhan Program in Culture and Technology of the University of Toronto, on the ...
Pudovkin, Kant and the Principle of Perceptual Coherence
In 1926 Vsevolod Pudovkin, while making his first feature film, articulated a precept crucial to understanding how powerful movies are made. He did so by assimilating unwittingly the core of Kant's principle of experiential ...
Randomness and Mr. Goodman's Paradox
Viable inductions can only be drawn from unbiased samples. A predicate like Nelson Goodman's 'Grue', therefore, cannot be used within inductions, for the temporal nature of its definition ensures that any sampling of objects ...
KING KONG, Carroll and Currie: Misconstruing Monstrously How We See Things by Means of Movies
Two confusions have vitiated recent philosophical discussions about filmmaking: the presumption of Nöel Carroll that discrimination entails essentialism and the presumption of both Carroll and Gregory Currie that we cannot ...
'In My Mind's Ear': Misconstruing Sounds as Sights – a Philosophical and Cinematical Caution
The notion of 'imaging' music ought to perplex us philosophically, for 'to imagine' is a verb of visualisation. Hearing musical events may cause us to imagine things, and seeing things may cause us to think of hearing ...
How Do You Solve a Problem Like Induction? Flip a Coin, Twice if Needed
A simple solution to Hume's problem of induction, pragmatically construed.
Kant at the La Ciotat Station: the Arrival of the Lumière's Train
In 1787 Immanuel Kant published a second edition of his Critique of Pure Reason. Within a new preface he reaffirmed an identity that his critics had failed to comprehend: we and God encounter things differently rather than ...
Kant and Aesthetics: an Introduction
A brief introduction to Kant's Third Critique as presented in November 1986 at the request of Professor Seth Feldman to the undergraduate students enrolled within his 'Introduction to Fine Arts' course of the Fine Arts ...