Lunstrum, Elizabeth M.Van Beek, Shoukia2020-08-112020-08-112019-122020-08-11http://hdl.handle.net/10315/37666The international US-Canada border divides and dissects the ancestral territory of the Siksikaitsitapi Indigenous nations. This thesis examines Siksikaitsitapi experiences of the border as a settler-colonial method of containment and their resistance to these processes through the reintroduction of the buffalo. The reintroduction of the buffalo to Siksikaitsitapi territory represents Siksikaitsitapi worldviews and relationship to the lands which extend across and beyond the imposed border. The buffalo are powerful within Siksikaitsitapi ways of knowing, and their return signifies a resilience in a host of sacred, social, cultural, and traditional principles that underpin Siksikaitsitapi life. This study shows that through the cross-border movement of the free-roaming buffalo, the Siksikaitsitapi are asserting their ongoing presence, relationship to the land, and sovereignty by using Indigenous-led conservation to challenge the divisive nature of the border. This research highlights how Siksikaitsitapi thought and worldviews are continuous and offer a sustainable and meaningful practice for conservation governance.Author owns copyright, except where explicitly noted. Please contact the author directly with licensing requests.Wildlife conservationElectronic Thesis or Dissertation2020-08-11GeographyHuman geographyPolitical ecologyIndigenous sovereigntyIndigenous studiesIndigenous theoryIndigenous ontologySettler colonialismPolitics of refusalBordersBorder studiesParksConservationWildlife conservationBuffalo conservationIndigenous-led conservationCollaborative conservationBlackfootBlackfeetSiksikaitsitapiNiitsitapiBlackfoot ConfederacyNorth AmericaCanadaUnited StatesMontanaAlberta